Meaning of Life

Meaning of Life

What is the meaning of life? To that end, what is meant by the meaning of life? Is it the meaning of human life in general, or the meaning of life to each particular person living it? Many people find the question of the meaning of life a religious one. As John argues, our lives could stand for something or be given meaning by a deity just as we give meaning to the words we utter. But, Ken objects, why should we have meaning simply because we were created by God? There is always the question of how God got his/her meaning. Furthermore, as Kant argued, human beings could just as plausibly be ends in themselves with the autonomy to define their own meaning for their lives. Even if there isn't an answer to the question of life's meanint, there is still the need to get through the day to day. Perhaps the question is not so much about the meaning of life, but about living it; answering the question “How should I live?” and finding something beyond yourself to help discover an answer.

One part of the field on life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. This section addresses different accounts of the sense of talk of “life's meaning” (and of “significance,” “importance,” and other synonyms). A large majority of those writing on life's meaning deem talk of it centrally to indicate a positive final value that an individual's life can exhibit. So, few believe either that a meaningful life is a neutral quality or that what is of key interest is the meaning of all biological life or of the human species. Most ultimately want to know whether and how the existence of one of us over time has meaning, a certain property that is desirable for its own sake.

Life as a game

When designing a game, a good game designer will present the player with a solid collection of compelling choices. As long as the choices remain compelling, the game has a chance of being fun. But if the choices are boring, confusing, pointless, or broken, it's unlikely a fun game will emerge… although you could still end up with a Zune. ;)

Consider classic games like poker, chess, and go. Compelling choices abound. Now consider tic tac toe. When you're a child, the choices may seem compelling, and the game can even be fun. But as you mature, the choices become boring and obvious, and the game quickly loses its appeal. Even skill-based games like golf or Quake involve compelling choices. There are tactical choices as well as training choices. What skills will you seek to develop and when? How much time are you willing to invest? How will you leverage your strengths and compensate for your weaknesses?

In a game you may also have resources, a currency you can spend. Maybe it's gold, mana, or energy. Resources add new choices: How will you generate income? How much will you generate? How will you spend your income? How will you balance your time between production vs. production capacity (i.e. generating income vs. increasing your earnings potential)?

Having been a game designer myself, I found it easy to start seeing life as a game filled with compelling choices. For starters, real life includes all the properties previously mentioned. We're presented with a wide variety of choices for skill building, resource acquisition, relationships, and more. As we age our decisions tend to become more complex, since childhood priorities no longer hold the same appeal.

What's the purpose of a game? The purpose of a game is to enjoy the experience - to have fun. Another reason for playing games is to grow, since games can be wonderful teachers. Having fun and growing sounds like a nice way to spend real life, doesn't it?

Life as tragedy

We live in a difficult world, a broken world. My friend Byron is very smart - he says that life is hard for most people most of the time. We believe that everyone can relate to pain, that all of us live with questions, and all of us get stuck in moments. You need to know that you're not alone in the places you feel stuck.

We all wake to the human condition. We wake to mystery and beauty but also to tragedy and loss. Millions of people live with problems of pain. Millions of homes are filled with questions - moments and seasons and cycles that come as thieves and aim to stay. We know that pain is very real. It is our privilege to suggest that hope is real, and that help is real.

You need to know that rescue is possible, that freedom is possible, that God is still in the business of redemption. We're seeing it happen. We're seeing lives change as people get the help they need. People sitting across from a counselor for the first time. People stepping into treatment. In desperate moments, people calling a suicide hotline. We know that the first step to recovery is the hardest to take. We want to say here that it's worth it, that your life is worth fighting for, that it's possible to change.

Life as enjoyment

Enjoyment of life is one thing evident throughout the ancient Near East and Jewish sources. Live your life in happiness and comfort. Food is something highly held and associated with satisfaction and pleasure for “There is nothing better for a man than that he should eat and drink,” (Ecclesiastes) and “let full be thy belly,” (Gilgamesh). I'm sure in the ancient times; the ability to feed yourself and your family and reach the point of fullness was a great sign of wealth and prosperity. In order to reach this status though, you had to work hard. “When you come into the land and plant all kinds of trees for food,” (Leviticus) and “In the morning sow your seed,” (Ecclesiastes). Although it was necessary to work and exert yourself, it was also necessary to “find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him” (Ecclesiastes). You must take pride in your work and enjoy the fact that it will result in your prosperity. Sure, these sources mention enjoying your life through working, eating, drinking, but there were some guidelines you were required to follow as well. For example, after you plant your seed “you shall count their fruit as forbidden; three years it shall be forbidden to you, it must not be eaten,”

Pain and pleasure are two very common things we experience in life. Everyone from great to small has had their share of pain and pleasure. I believe both need to exist for life to be, in a sense, in balance.

If you find honey, eat just enough-too much of it, and you will vomit. - Proverbs 25:16

Now, you have to understand, pleasure is a good thing - it is created by God for us to enjoy and feel. It is something that God has intended for our lives in order for us to feel His hand and hear His voice. It is something God wants us to experience in this World that He has called “good”.

Then why do the people who “get there” claim that life is indeed meaningless? Indeed even Solomon in all his glory found “everything under the sun” (which means outside of God) to be meaningless. I've found Ravi Zacharias' explanation of it (from G.K. Chesterton) astounding. He said:

Life is a test and trust

Life is a Test because in every circumstances in our lives we experience things that test our endurance and patience. Do we respond in a positive or negative way. The way we talk, the way we respond to things, even the small ones show how well we respond to them. Are we responding to them in a positive way or we easily get mad. Surely I can say that we always need to be reminded of these things to be in line with God.

The words of God always reminds us what attitude we should have in facing some trials in our lives or some circumstances in our lives. When some people ask favor from us do we do it with joy? When somebody ask for something from us are we willing to give with a happy heart? When our kids ask for something or for our attention do we get mad or are we happy to attend their needs. This simply means that our lives are not worthless. Each one of us is very important in the eyes of God. That we should always be careful with the way we deal with our lives that will surely affect others.

Life is a Trust because as we encounter test we should always put our trust to God. There are times when people around us disappoint us. When people around make us sad or disappoint us in some ways or say things that will make our spirit weak, pray to God and look at the bright side of things. Read the promises of God in the Bible. Talk to Christian friends whom you feel you can share your problems and burdens with. God uses some of our friends as in instrument for peace.

Philosophies of life

My Philosophy on Life

I have more than just one philosophy on life. Each has a very different meaning to me. My philosophies are as follows: everyone has been put on this earth for a reason, to do my best at everything I do, and to take pride in myself and my achievements. I hope reading this it helps to give a better understanding on how I perceive life.

My first philosophy, everyone has been put on this earth for a reason can be perceived in many different ways. I believe that Gad has a plan for everything that takes place in his wonderful creation whether it is good or bad. People are in each others lives to either tech lessons, which are sometimes hard, to encourage, to heal the sick, or even to just spend the rest of your life with a certain someone. Whether we want to believe it or not, God does have a plan for all of us. The really sad part about it is that we don't realize until it is too late. For this I truly believe that everyone has a mission to complete throughout their lives.

My next philosophy, to do my best at everything I do is very simple. I believe that working hard and receiving some sort of recognition from another person because I earned it means a lot more to me. Knowing that I worked hard, did a good job, and deserved the recognition makes me feel good about myself. Also, I believe that if a person does not put forth the effort, then they do not deserve the recognition.

Last but not least, to take pride in myself and my achievements is a simple concept. I feel that everyone should take pride in what they do and how they look. If I don't it is a reflection on how I

Life is suffering

The Noble Truth of Suffering is this: Birth is suffering, ageing is suffering, sickness is suffering, death is suffering; sorrows and lamentation, pain, grief and despair are suffering; association with the unpleasant is suffering, dissociation from the pleasant is suffering; not to get what one wants is suffering

The word nirvana means extinction, it is the extinction of the self that awakens us to the reality of the true self. The historical Buddha realized that it is the mind itself and all of its manifestations that is the problem. Neither hedonism nor asceticism will overcome this. In realizing this he sat under the Bodhi tree knowing that is was the extinction of his dualistic mind itself that must happen to ‘see things as they are'. To conquer all earthly desires does not accomplish this because that desire to conquer all desires will remain after it all. That which desires to conquer desires is itself the creator of the desire. We see birth and death as a process, two things that are opposed to each other; in fact, we see all things this way, one thing as opposed to another. We see Nirvana as opposed to Samsara but we don't know whom it is that is making these distinctions in our mind. So we say ‘ I am suffering and I want relief' but who is it that is saying this? That which is making the distinction is creating the distinction. If we are grounded to and defined by this idea of self, we suffer. If we die to this self to be awakened as true self, we are no longer grounded to this individual perspective and thus free from suffering even when in pain. If you only know yourself as Terry, then whatever happens to Terry makes you suffer, but if you know yourself as the universe/nature expressing itself as Terry and as everything else, then you are free from the suffering.

Life as Altruism

ABSTRACT: In much moral philosophy, persons are characterized as reflective deliberators — entities typified by a conscious and concerted mentation that effects control of behavioral outcomes. In social and cognitive psychology, quantities of work on automatic processing suggest that this philosophical conception of persons is empirically inadequate; much human behavior is the outcome of processes that are not conscious, not controlled, and very often evaluatively incongruent with the putative deliverances of reflective deliberation. An empirically adequate conception of persons will therefore de-emphasize reflective deliberation; instead, the human ethical distinctiveness marked with the moral honorific "person" is to be found in the narrative transactions by which individuals living in groups create and sustain consensually validated systems of value.

For me an adventure would be defined depending on what kind of a person there is. For instance, for me my biggest adventure is life. There are many things in life that I don't know yet about and I'm trying my best to experience them daily, now thats what I call an adventure. What I'm saying is, an adventure can be a big thing and a small thing. A big thing can be refer to life but a little thing can be refer to an exploration of the pacific ocean.

That which happens without design; chance; hazard; hap; hence, chance of danger or loss.

Risk; danger; peril.

The encountering of risks; hazardous and striking enterprise; a bold undertaking, in which hazards are to be encountered, and the issue is staked upon unforeseen events; a daring feat.

A remarkable occurrence; a striking event; a stirring incident; as, the adventures of one's life.

That which happens without design; chance; hazard; hap; hence, chance of danger or loss.

Risk; danger; peril.

The encountering of risks; hazardous and striking enterprise; a bold undertaking, in which hazards are to be encountered, and the issue is staked upon unforeseen events; a daring feat.

A remarkable occurrence; a striking event; a stirring incident; as, the adventures of one's life.

Finding Your Mission in Life was designed for someone who is a seeker of truth - a person who feels that something is missing in his/her life and is seeking for that central purpose of why we are here in the earth at this time. In this course you will explore your own nature: what Cayce called the "personality" and the "individuality." You will engage in a self-study process that includes identifying your key talents and strengths, followed by the formulation of a personal mission statement. You will also devise ways to test your statement to see if it needs to be revised. Frequently you'll find ways that your intuitive mind has a role to play in how you both discover and live your mission.

Thomas Nigel

Most people take life as they find it, and try to make something of the possibilities that are offered by their personal and social circumstances, avoiding catastrophe or failure, pursuing happiness, and working to realize some acceptable private or public ambitions. A small minority have the leisure to devote themselves systematically to understanding life and the world: scientists, historians, and thinkers. Others, seeing that there is much that is wrong with the world, spend their lives trying to change it for the better, and not just for themselves. Still others, creative artists, try to add to the world wonders that do not yet exists. Friedrich Nietzsche's conception of his own task, the task of the true philosopher, was closest to the last of these—not merely to understand the world or to change it, but to create something new. And the field of his creation was himself.

Should the hard questions of philosophy matter to ordinary people? In this down-to-earth, nonhistorical guide, Thomas Nagel, the distinguished author of Mortal Questions and The View From Nowhere, brings philosophical problems to life, revealing in vivid, accessible prose why they have continued to fascinate and baffle thinkers across the centuries.

Arguing that the best way to learn about philosophy is to tackle its problems head-on, Nagel turns to some of the most important questions we can ask about ourselves. Do we really have free will? Why should we be moral? What is the relation between our minds and our brains? Is there life after death? How should we feel about death? In a universe so vast, billions of light years across, can anything we do with our lives really matter? And does it matter if it doesn't matter? These are perennial questions we ask about the human condition, and Nagel probes them, and others like them, thoughtfully, clearly, and with humor. He states his own opinions freely but with refreshing modesty, always leaving it open to readers to entertain other solutions, encouraging them to think for themselves.

Nagel is eminently qualified to introduce the uninitiated to the world of philosophical inquiry. Singled out by the Chicago Literary Review as "one of the sharpest analytic philosophers in America today," he has been praised in the New York Times Book Review for writing "sensitively and elegantly" and in the Times Literary Supplement for his ability, rare among philosophers, to combine "profundity with clarity and simplicity of expression."

Never rarefied, What Does It All Mean? opens our eyes to a side of the world we rarely consider, demonstrating that philosophy is no empty study but an indispensable key to understanding our lives. It challenges us to think hard and clearly, to ask questions, to try out ideas and raise possible objections to them--in short, to become philosophers ourselves. s

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